Skip to main content

The Negro Folk Symphony by William L. Dawson (1898 – 1990)

The Negro Folk Symphony by William L. Dawson (1898 – 1990) is considered as an enlightened and significant American Work that develops themes taken from the popularly known Black Spirituals. This work brings the language of post-slavery with the timbres and aesthetics of the European Symphony Orchestra. The premiere was on November 20th, 1934 at Carnegie Hall by the Philadelphia Orchestra, led by its conductor Leopold Stokowski. This event was acclaimed by the audience and critics. An example is by Olin Downes in The New York Times, who noted
"This music has dramatic feeling, a racial sensuousness and directness of melodic speech."
                             A drawing of composer William Dawson in 1935 by Aaron Douglas
                       

    To understand the essence of this symphony it is important to know that Black Spirituals are a type of religious folksong with Christian themes that are most closely associated with the enslavement of African people in the American South. They are the songs that were sung by the black slaves in the United States in the 18th and 19th centuries. 

    Based on these themes the symphony has three movements: The bond of Africa, Hope in the night, and O Lem-Me Shine. Dawson wrote their program notes for the premiere, reading these notes we can understand the idea he wanted to develop in his work and what is the atmosphere he wanted to create. 

     “This Symphony is based entirely upon Negro folk-music. The themes are taken from what is popularly known as Negro spirituals, and the practiced ear will recognize the recurrence of characteristic themes throughout the composition."
     “This folk-music springs spontaneously from the life of the Negro people as freely today as at any time in the past, though the modes and forms of the present day are sometimes vastly different from the older creations."
     "In this composition, the composer has employed three themes taken from typical melodies over which he has brooded since childhood, having learned them at his mother's knee." 

     This was a work that should have marked the path of the composer due to its success during the premier, however, after some of the performances during the next 18 months, this symphony was inexplicably forgotten in the orchestral environment and it was the last symphony by the composer. Therefore, Dawson did not have more projection as a composer and the important impact that he had some years ago was forgotten quickly. Finally, after decades of neglect, the ORF Vienna Radio Symphony Orchestra made a new recording of the symphony in 2020. 

     The fact that something that had a success to be forgotten quickly is something that has interested some writers. There is an article "Whatever happened to William Dawson's Negro Folk Symphony?" published in the Journal of the Society for American Music, Gwynne Kuhner Brown, professor of Music History and Music Theory at the University of Puget Sound, which studies the premiere of this symphony as a groundbreaking event for the audience and the composer, trying to find an explanation for the symphony’s surprising rapid descent to the neglect. Besides, he argues that The Negro Folk Symphony should be involved in the orchestral and the academic environment. 

 Below there is the link of the ORF Vienna Radio Symphony Orchestra.  

I.- The bond of Africa

II.- Hope in the night


III. - O Lem-Me Shine









 Citlalmina Hernandez Toro

Comments

  1. Hi Citalmina, I like what you chose for your post. I was not familiar with this piece and it was really interesting to learn about how the composer used things like spirituals as inspiration.

    ReplyDelete
  2. Citlalmina!
    This piece has made a huge impact on me after playing it with the CCM Philharmonia in the fall, and then hearing it this past January with the CSO. I'm glad to learn more about its history and see that you also love it! Even if it isn't a piece written in the past 10 years, it is a piece finally getting its overdue "time in the sun".

    -Laura Ruple

    ReplyDelete
  3. Hi Citlamina! Thank you for highlighting such a beautiful and important piece. I had only heard part of this piece before, so it was great to be able to hear the rest of it. The development of themes from Black Spirituals in this piece is so significant and really brings to light a dialogue of the history of the United States. I also really appreciated your clarification of what exactly a Black Spiritual is, it was helpful to know what exactly this meant in this context. Looking at Dawson’s timeline, (1898-1990), he lived through such remarkable and unique events in his life related to racial social justice. Thank you for this important post! -Abby Ryan

    ReplyDelete
  4. Hi Citlamina! I learned this music genre for the first time. When I listened to this music, I could feel the emotions and thoughts of black people. Thanks for your blog and the beautiful music.

    ReplyDelete
  5. Hi Citla! I am really glad you chose Dawson for your blog. I am just learning of him since we did his symphony in October in phil. It's always great to learn and pass along new diverse composers like him. Thank you for sharing! -Lydia Young

    ReplyDelete
  6. Glad we got to play this in Phil this semester! The concert was the first time my parents watched me play orchestra in Cincinnati. From what I've heard from colleagues that have also played this in other orchestras in the US, there's a cleaner version where the notes are digitally placed rather than the hand written parts we used. Hopefully, more orchestras program this soon!

    ReplyDelete

Post a Comment

Popular posts from this blog

VALERIE COLEMAN

Valerie Coleman is a Grammy-nominated composer and flutist.  She was a founding member of the Imani Winds wind quintet and is a current performer with the harp-viola-flute trio Umama Womama.  She is also currently the Clara Mannes Fellow for Music Leadership at the Mannes School of Music, serving on the flute and composition faculty.  Coleman has appeared with many orchestras, chamber groups, and on many records throughout her career.                                                                             She is also an accomplished composer and arranger.  In 2019 and 2020, the Philadelphia Orchestra commissioned her to arrange Umoja and write “Seven O’Clock Shout,” respectively.  Her piece Umoja has taken many forms, including wind quintet, concert band, and flute choir.  The word umoja is the Swahili word for “unity” and is the word associated with the first day of Kwanzaa.  The piece contains a call and response theme that represents unity in the music.  Seven O’Clock Shout was

Menelaos Peistikos

  Menelaos Peistikos is a Greek composer and pianist currently based in Toronto, Canada. His music is inspired by an extreme variety of musical genres, ranging from baroque and renaissance music to contemporary classical and cinematic music, as well as from folk Greek to Japanese, Tibetan, and Indonesian Gamelan music. Peistikos is also heavily influenced by other artistic disciplines, especially by the oeuvres of Plato, Albert Camus, Friedrich Nietzsche, Alan Watts, and Edward Hopper. For Sun's Light: Molinari Quartet In February 2019, Menelaos won the  3rd Prize  and  1st Prize of Public  at the  7th Molinari String Quartet Composition Competition  in Montreal, Canada, for his string-quartet composition  For Sun’s light . In December 2018, he won the 2nd Prize at the  4th Opus Dissonus International Composition Competition  for solo piano in Brazil for his composition  On the Vision and The Riddle .  On the Vision and the Riddle He is a current student at the University of Toront

_We Shall Not Be Moved_(2017) and Opera Philadelphia

We Shall Not Be Moved  was composed by Daniel Bernard Roumain with a libretto by Marc Bamuthi Joseph, and directed by Bill T. Jones. The opera brings in musical signifiers from several genres while pointedly critiquing issues such as police brutality, the rights of transgender individuals, and structural racism within the US public education system. While the opera has not been taken on by another company since its premiere in 2017, it is an overlooked example of the possibilities illuminated by the frameworks and orientations of Black Opera as defined by Naomi André , and, I would argue, contemporary US opera more broadly.  The opera grew out of an Opera Philadelphia collaboration with a non-profit called Arts Sanctuary called  "Hip H'Opera,"  initially launched in 2007. In the Hip H'Opera program, students "[learned] the history and aesthetics of hip-hop and opera . . . and then "[used] poetry, fiction, and non-fiction [to capture] their own urban stories.